Love out of Nothing at All?: A re-examination of popular culture’s presence in the college application
College application essay, identity as narrative, popular culture, digital media literacy, self-branding
Structured talk (30 minutes), discussion (30 minutes)
Secondary school counselors, CBOs
Harry Potter. Twilight. Video games. Twitter.
The media environment that surrounds today’s applicants seems rife with topics that likely sit high atop lists that solemnly declare, “Bad Essay Ideas.” And, perhaps, not without reason, for the typical college application essay is one that often treats these subjects (along with more traditional ones like leadership, sports, or community service) lightly, evidencing a cursory understanding of the material at best. Students seem to struggle to infuse meaning into activities that appear on resumes, attempting to convince admission officers—and perhaps themselves—that these pursuits constituted time well spent.
But what if we could encourage students to rethink their engagement in these activities, while also challenging them to respond to the question, “Why does this matter?” Instead of asking students to conform to a process that privileges particular activities over others, how might we inspire young people to cultivate genuine interests while simultaneously thinking critically about the implications of their actions? Similarly, how might we encourage adults to recognize the potential nascent political themes of Harry Potter, see young people negotiating family structures and gender roles through Twilight, witness creativity and collaboration through video games, and understand how Twitter can develop the skill of curation? Instead of promoting the chasm between digital media/popular culture and education, how can we use the space to promote the skills that our students will need to be competitive in the 21st century?
College attendance and completion (at a four-year institution) has come to represent a significant demarcation in American society with studies showing a positive correlation between obtainment of a bachelor’s degree and total lifetime income. But more so than a mere economic advantage, higher education represents an opportunity for social mobility and the accumulation of social/cultural capital. If we accept that college attendance represents at least a partial transformative experience, we realize that understanding who is accepted is important.
Informal reports from educators (an opinion pieces in The Chronicle of Higher Education) have hinted that the current generation of college students display a wide range of skills and intelligences but also appear to be distracted by social media platforms such as Facebook and Twitter while in class, suggesting that digital media is generally seen as inhabiting a space separate from education (although this might be changing, albeit slowly).
However, I suggest that some of the types of skills professors desire (e.g., critical thinking, academic inquiry, engagement, and risk-taking) can be, and are, cultivated through pop culture and digital media use/production but it is my belief that, as a whole, the undergraduate admission process systematically devalues participation in such spaces, privileging more traditional—and readily understood—activities. There seems to be a potential disconnect, then, between selection criteria and the skills that schools hope to attract; if an institution values traits like proactivity, are admission officers fully sensitive to the range of ways in which such a trait might present or manifest? Or have we become overly influenced on quantitative measures like GPA and test scores and the relative stability they purport to provide? If such a bias exists, a possible effect of the college application structure (and the American educational system) is to cause those involved in the admission process to internalize a mental barrier between digital media and education.
It seems evident that the admission selection process (as reflective of an institution’s values) plays a large part in shaping who is able to attend a given school. Highly-selective schools, however, seem to have a disproportionate amount of influence in American culture as their practices create a stance that other colleges and universities either aspire or react to. Therefore the position that highly-selective institutions take on the integration of digital media and education likely has a trickle-down effect that affects the admission profession as a whole and is likely internalized by college counselors and high school students who aim to be accepted by these schools.
Ultimately, I hope to foster discussion between high school students, high school college counselors, and admission officers that examines how we collectively conceptualize and articulate the value of the connection between pop culture, digital media and education. I argue that higher-order skills can be cultivated by youth practices such as remix but that incongruent language employed by youth and adults makes recognition of this process difficult. After giving a short talk that explores the ways in which the everyday practices of youth can be seen as valuable, I will ask participants to join in a discussion that seeks to uncover strategies to enable youth to articulate their process and how we can challenge our peers to become more sensitive to the manifestation of traits that mark a “successful student.”
A 6-year veteran of undergraduate admission at the University of Southern California (Los Angeles, CA) Chris Tokuhama was responsible for coordinating the University’s merit-based scholarship process and 8-year combined Baccalaureate/M.D. program. Working closely with high school populations, Chris became interested in issues that ranged from self-harm to educational access and equity, which has helped to inform his current research interests in digital media literacy, learning, and youth cultures. In addition to his role as an advocate for youth in Education, which included a Journal of College Admission publication on the effects of branding in the admission process, Chris studies the relationship of personal identity to the body as a doctoral student in USC’s Annenberg School for Communication and Journalism. Employing lenses that range from Posthumanism (with forays into Early Modern Science and Gothic Horror), the intersection of technological and community in Transhumanism, and the transcendent potential of the body contained in religion, Chris examines how changing bodies portrayed in media reflect or demand a renegotiation in the sense of self, acting as visual shorthand for shared anxieties. When not pursuing his studies, Chris enjoys working with 826LA and drinking over-priced coffee.
Although the answer is more complicated, it isworth it as the simple act of believing possesses the power to be transformative in and of itself.
Reading about Jesus as a Hufflepuff in this blog post. Which, of course it’s not that simple but Helgawas gracious in ways that the others were not. Self/others + tangible/intangible categorizations become murky with this one…
“We’re just left with the monolith, the Harry Potter Experience, which feels distinctly Muggle-wrought: theme parks, movie memorabilia circling the globe, and Pottermore, Rowling’s new digital project, which, despite her promises of a fan-dominated site, may have been created simply to sell e-books.”