“There are some genuinely bad people who would like to infiltrate our country and we have got to have the guts to stand up and say ‘No.’”
By now, Newt Gingrich’s comments at the first New Hampshire Republican Presidential Debates have made the rounds, spreading across blogs, mainstream news outlets, and, of course, The Daily Show. Positioning Muslims alongside Nazis and Communists as those who would infiltrate our country, Gingrich has once again invoked anti-Muslim sentiment in the name of patriotism.
Although Gingrich’s polemic likely raised a few eyebrows, it was admittedly not all that surprising given his recent stance on the subject; highly visible in a movement that would label American Muslims as forever foreigners, Gingrich seems to have crafted himself into a candidate who is willing to engage with the popular topic of American Muslims. Despite the recent spate of coverage, Justin Elliott notes that the mainstream media has generally shied away from what might very well be the real story: the evolution of this particular brand of rhetoric by Gingrich.
Perhaps the American public is partly at fault as it clamors for briefs primed to incite moral outrage and hungers for stories that whet an appetite for spectacle. Yet, as we know, journalism also has a role to play and it is perhaps neglecting its duties in this regard. An issue larger than a simple lack of coverage, there seems to be a fundamental absence in the training of many journalists who would cover religion.
And yet religion continues to have a large presence in the current state of politics, manifesting concerns separate from the intricacies of traditional voting demographic blocs. With Rick Perry hosting an event for governors named The Response, and Reverend Gaddy of the Interfaith Alliance calling for a reduction in religion’s political presence, it appears as though this upcoming race will see the resurgence of a negotiation between the public and private aspects of religion that was recently highlighted by the Ground Zero mosque.
But it’s not only politicians who struggle to understand how religion figures into the everyday, with salvation to be had at venues unlikely as cowboy church. However, despite the potential collapse of the private/public dichotomy, are we really encouraging people to think about the role that religion plays in both of these spheres? Has our news coverage been affected by an upswing in atheism’s popularity? Religion, faith, and spirituality all bridge the gap, with values formed in private undoubtedly affecting actions displayed in public. Why, then, do we hesitate to engage in meaningful discussion of religion’s potential political impact, focusing more on what a particular individual’s religion is in lieu of an attempt to understand how and why that particular philosophy permeates a candidate’s positions? If we are content to simplify our interest to buzzwords like “pro-life” or “against gay marriage,” never challenging ourselves to understand the root causes of the issues we hold dear, how can we ever hope to convince the other side that we may in fact have a point? We insist that others see it our way and never take the time to talk to them in words that they might actually be receptive to. Rather than avoiding the issue entirely, perhaps we should encourage people to make the discussion of religion a routine practice—and provide them with the information and rhetorical tools they need in order to facilitate intelligent discussion.
Chris Tokuhama is a doctoral student in the USC Annenberg School for Communication and Journalism where he is pursuing media/cultural studies with a concentration in Gothic Horror as an articulator of cultural anxiety. A biologist by training, Chris currently endeavors to understand transformative bodies through lenses as varied as narrative studies, media, and religion, a process that has resulted in an upcoming chapter in The Hunger Games and Philosophy focusing on issues of authenticity in celebrity. Follow his quest to find the perfect cup of coffee on Twitter at @TrojanTopher.