Thoughts from my study of Horror, Media, and Narrrative


Almost a year ago, Elizabeth Coleman, the president of Bennington College, gave a talk that challenged listeners to reconsider their views on the Liberal Arts. The current educational structure, Coleman argued, did not force students to engage in community-based thinking; specifically, students were not asked to question the types of worlds that they could be making, much less what types of worlds they should be making.

            Given this perspective, Lawrence Lessig’s discussion of “is-ism” and cyberspace seems more apt (and also appears as a symptom of a larger issue). In Code 2.0, Lessig argues that a majority of the population accepts the Internet as it is, complete with all of its limitations and frustrations. Accepting the situation, we make the best of our surroundings and fail to consider that the current state of cyberspace might not be the best of all possible worlds. Importantly, Lessig advances the idea that the man-made structure of cyberspace shapes its functionality (a theme echoed in Biology as well); Lessig’s statement implies that we can change the nature of cyberspace if we alter the underlying foundational code.

            Lessig’s also contrasts the US Constitution with the regulatory forces that govern cyberspace, noting differences in amendment processes between the two. While the Federal process contains checks and balances that aim to prevent abuse of power, the rules that govern cyberspace are somewhat more fluid. In short, average citizens could have more opportunities to effect change because they can more directly affect the structure of these online spaces.

            Going back to Coleman’s point regarding civic involvement, one can foresee potential problems ahead for Americans if they continue to be relatively complacent with the regulation of cyberspace. With Internet usage being integrated firmly into citizens’ lives, it seems obvious that we should care about issues of regulation, content, and access but, unfortunately, we may simply may not have been taught to think along these lines.


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