Thoughts from my study of Horror, Media, and Narrrative

Response to Terrorism? Stop-Loss.

In truth, I didn’t know how to describe it. Without warning, I felt as though a part of me had been taken away without my knowledge and I began to feel that our community had lost one of its own. It could have been anyone, really—on some level it didn’t matter who it was, it just mattered that it was someone.

Yesterday, Dr. George Tiller was murdered during a church service in Wichita, Kansas. By all accounts, Dr. Tiller wasn’t anyone particularly extraordinary, so his name shouldn’t sound familiar, but Dr. Tiller did happen to be a physician who performed abortions.

Within hours of the killing, people from all across the nation were discussing the situation and what it meant for the future of abortion in the United States. What were the anti-abortionists’ views? Would there be backlash? Did we all just want to find somebody to blame?

A grandmother in a CNN article said, “What happened to Tiller was justified. He forfeited his life by taking the lives of innocent children.”

Is there some loophole whereby murder is defensible if it prevents the possible death of future beings? How much of that responsibility can you bestow upon yourself?

I freely admit that I do not intimately understand some of the arguments against abortion but I definitely don’t understand how, if life is sacred, killing is ever the solution? I understand disagreements and feeling frustrated with the current situation (Prop. 8, anyone?) but I will never quite understand vigilante justice. Maybe I just buy too much into this system that is supposed to work. I mean, isn’t part of being patriotic believing that America functions on some level? Isn’t part of the beauty of our country believing in the idea that we have the ability to change things through an accepted channel? Perhaps I just haven’t reached the point wherein I feel like I have no other options.

And, in that light, maybe this is a sign that something is seriously wrong. Although one incident can’t speak for the entirety, shouldn’t it be troubling that a segment of the population is resorting to violence to get their message across? Shouldn’t we be worried that people don’t have faith in our governmental processes to hammer these things out? As mad as I am about the whole Prop. 8 thing, for example, I refuse to believe that the solution lies outside the bounds of our established laws. After all, in many ways, doesn’t this situation represent something that Conservatives also decry? Terrorism?

This is not to say that all anti-abortionists are terrorists, of course. But I don’t know how you can argue that killing someone for something that they believe in is not a form of terrorism. Dress it up in all of the religious dogma that you want, and provide yourself with some kind of moral justification so you can sleep at night, but, at the end of the day, when you strip it down, you’ve committed an act of violence that you hoped, on some level, would deter someone else from performing or seeking an abortion. And the sad part is that you probably did your job.

Hell, I went through the same sort of fear when I agreed to take on this assignment. “Were people going to track me down and tell me that I was wrong for supporting this organization? Would I be judged? How much would my personal life be affected by my public life?” And, I suppose that there is always the thought, no longer so unfounded, “What if I were to die as a result of my involvement with Planned Parenthood?”

My teeth scraped over my lip as I thought about what this all meant. “I suppose,” I reasoned, “that if this somehow ended in my demise that at I would have at least died in the pursuit of something worthwhile.”

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